"Man’s first natural need is the need for knowledge. This is the “human hunger” as Dante calls it.
This is a good just hunger".  Luigia Tincani

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Luigia Tincani, our Mother Foundress

A fervent dynamic young woman, Luigia Tincani was born in Chieti on 25th March 1889 and died on 31st May 1976. At the beginning of the twentieth century she took part in the risings of lay movements and animated them thanks to her special intuition of woman’s new social as well as professional tasks. She treasured her own religious vocation that found its realization in a form that was prophetic in those days. Indeed she felt herself called upon to serve culture in all possible places where culture is developing and where education is provided.
Luigia Tincani’s vocation had no external visible signs.  It was such as to innovate the conception itself of feminine religious vocation. Indeed she combined stability and professional skills, the cell and the wide world, the sense of home and that of frontier by harmoniously combining old as well as new elements in her ideal of religious life.
In 1924 Luigia Ticani brought into life the family of the  School-Missionary Sisters, but she did not stop working in the heart of the Church, as she was entrusted with delicate offices by Pius XI, Pius XII and Paul VI. Indeed she was one of the founding Members of the Committee examining school-problems at the Central Department for Catholic Schools and Institutes of Italy. This work was under the auspices of  the Papal Congregation for Seminaries and Universities
During the last years of her life Mother Tincani  was consumed by severe suffering due to illness. These years were the crowning witness of her self-offering attitude. She would always offer her suffering for the Church, for the Pope: everything, always! It was then that she was genuinely able to repeat St Catherine of Siena’s words. “My own life is consumed drop by drop  for the sake of my sweet bride, the Church. I’m consumed this way as did  our glorious martyrs through the shedding of  their own blood”.

As she was a great contemplative soul and she had a very lively as well as amiable personality, Luigia Tincani managed to bring about the synthesis of a genuine Christian humanism. This induced her to be concerned with contemporary men and women’s problems, to which she managed to give remarkably creative answers.



To learn more, consult the biographies:

La Madre Luigia Tincani: Note per una biografia, Roma, Edizioni Cateriniane, 1977.
D. Mondrone s.j., Madre Luigia Tincani, La scuola: un'idea che diventa famiglia, I Santi ci sono ancora, Terzo Volume, Roma, Edizione Pro Sanctitate, 1978.
Benedetta Papasogli, Luigia Tincani. L’oggi di Dio sulle strade dell’uomo, Roma, Città Nuova, 1985, 2009.
A. Montonati, Luigia Tincani, Vivere per educare, Ancora, 2001.
A. Montonati, Luigia Tincani, Missionaria della Scuola, Torino, Editrice ELLE DI CI, Collana Pionieri, Leumann, 1994.
Gabriella Anodal, Luigia Tincani Tutto è luce, tutto è amore. LDC, 2005, collana Eroi.
Madre Luigia Tincani, Per la Chiesa e per il Papa tutto, sempre!, Discorsi e scritti in morte della Madre Tincani, di V. de Couesnongle MOP, Ilarino da Milano, ofm Cap., B.Giuliani ofm, A.Fernandez, ex MOP, I.Venchi op, D.Mongillo op, Card. U.Poletti, L.Ciappi op, D.Magrini ofm, G.Motolese, pro manuscripto, Casa Generalizia, Roma - Via Appia Antica, 226, 1976.
V.Baldelli, G.Cavallini, G.Dalla Torre, C.Dau Novelli, G.P. Di Nicola, E.Ducci, A.Gaudio, N.Iorio, E. Malaspina, D.Mongillo, G.Rocca, I.Venchi, Luigia Tincani. La scuola come vocazione, Introduzione di N. Raponi. Conclusione di G. De Rosa, Roma, Studium, 1998.
Roberto Italo Zanini e Miela Fagiolo, Sulla strada delle grandi cime, San Paolo 2008.

Luigia Tincani, Foundress of the School-Missionary Sisters.

Servant of God, Luigia Tincani, and our Co-Founder, Ludovico Fanfani, rest in the Basilica of Santa Maria sopra Minerva.

Luigia Tincani was a wise woman, capable of forecasting new times, as she was gifted with historic memory and was a faithful follower of St. Dominic and St. Catherine’s. She had a deep intuition of the present and was open to the future. God gifted her with a prophetic charism and she forecast the new times thanks to the Holy Spirit’s grace. She was able to face actual topical issues, because topicality is memory, presence, prophecy.
She loved all these aspects of her own day in communion with God’s eternal today, which finds its expression in the course of human history. She walked through the ways of the world as a spiritual follower of St. Dominic and St. Catherine’s. Indeed she was faithful to the Church and the Pope, through her Christian service to the world, giving “continuous glory to God and fatigue to her brothers and sisters”.

P.Enrico di Rovasenda, 1985

       
Credits VICIS Srl